וַיְהִ֡י בְּיוֹם֩ כַּלּ֨וֹת מֹשֶׁ֜ה לְהָקִ֣ים אֶת־הַמִּשְׁכָּ֗ן וַיִּמְשַׁ֨ח אֹת֜וֹ וַיְקַדֵּ֤שׁ אֹתוֹ֙ וְאֶת־כׇּל־כֵּלָ֔יו וְאֶת־הַמִּזְבֵּ֖חַ וְאֶת־כׇּל־כֵּלָ֑יו וַיִּמְשָׁחֵ֖ם וַיְקַדֵּ֥שׁ אֹתָֽם׃
On the day Moses finished setting up the Tabernacle, he anointed and consecrated it along with all its equipment — the altar and all its utensils — anointing and consecrating everything.
KJV And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;
Notes & Key Terms 1 term
Key Terms
From the root sh-k-n (to dwell, settle). The mishkan is God's dwelling among the people — not merely a worship tent but the locus of divine presence on earth.
Translator Notes
- The word kallot (completing, finishing) connects the Tabernacle's construction to its commissioning. The verbs vayimshach (he anointed) and vayeqaddesh (he consecrated) appear twice — first for the mishkan (Tabernacle) and its kelim (vessels/equipment), then for the mizbe'ach (altar) and its vessels — emphasizing the thorough consecration of every component.