Joseph Smith—Matthew — JST
55 verses • Pearl of Great Price, The Church of Jesus Christ of Latter-day Saints
Preamble
Summary
Joseph Smith—Matthew (JS-M) is the JST revision of Matthew 23:39 through Matthew 24. It restructures the Olivet Discourse by more clearly separating Jesus' prophecy about the destruction of Jerusalem (fulfilled in AD 70) from his prophecy of the Second Coming. The JST adds transitional material, reorders some elements, and adds the parable of the fig tree with specific application to the last days.
What Is Remarkable
Smith's primary contribution is structural clarity. KJV Matthew 24 blends the destruction of Jerusalem and the Second Coming in ways that have confused interpreters for centuries. The JST separates these into two distinct sections: verses 1-21 deal primarily with Jerusalem's destruction, and verses 22-55 deal with the Second Coming. Smith also adds material about the elect not being deceived, the gospel preached to all nations before the end, and the parable of the fig tree as a sign of the last days.
Points of Friction
The KJV Matthew 24 is a single discourse. The JST divides it with a clear pivot point and adds transitional verses not found in any Greek manuscript of Matthew. Some reordering of verses occurs. The addition of 'after the tribulation of those days' as referring to the post-AD 70 period (rather than end-times tribulation) represents an interpretive choice that differs from many traditional readings.
Connections
Parallels Mark 13 and Luke 21 (Synoptic apocalypse). Connects to D&C 45:16-75 (which also interprets the Olivet Discourse with similar JST-style separation). The fig tree parable connects to D&C 35:16 and 45:36-38. 'One shall be taken, and the other left' (v. 45) connects to D&C 86:5-7 (wheat and tares).
For I say unto you, that ye shall not see me henceforth and know that I am he of whom it is written by the prophets, until ye shall say: Blessed is he who cometh in the name of the Lord, in the clouds of heaven, and all the holy angels with him. Then understood his disciples that he should come again on the earth, after that he was glorified and crowned on the right hand of God.
Source Text
Joseph Smith—Matthew 1:1
Begins at the end of Matthew 23. The JST adds the disciples' understanding that Jesus 'should come again on the earth, after that he was glorified' — making the Second Coming explicit. KJV Matthew 23:39 ends the chapter without this interpretive addition.
And Jesus went out, and departed from the temple; and his disciples came to him, for to hear him, saying: Master, show us concerning the buildings of the temple, as thou hast said—They shall be thrown down, and left unto you desolate.
Source Text
Joseph Smith—Matthew 1:2
The disciples ask about the temple's destruction. The JST makes explicit that the disciples are responding to Jesus' earlier prophecy about desolation — connecting this to Matthew 23:38.
And Jesus said unto them: See ye not all these things, and do ye not understand them? Verily I say unto you, there shall not be left here, upon this temple, one stone upon another that shall not be thrown down.
Source Text
Joseph Smith—Matthew 1:3
Close to KJV. The destruction of the temple is prophesied — fulfilled in AD 70 when Roman forces destroyed the Second Temple.
And Jesus left them, and went upon the Mount of Olives. And as he sat upon the Mount of Olives, the disciples came unto him privately, saying: Tell us when shall these things be which thou hast said concerning the destruction of the temple, and the Jews; and what is the sign of thy coming, and of the end of the world, or the destruction of the wicked, which is the end of the world?
Source Text
Joseph Smith—Matthew 1:4
The JST expands the disciples' question to explicitly separate two topics: (1) the destruction of the temple and the Jews, and (2) the sign of Christ's coming. 'The end of the world, or the destruction of the wicked, which is the end of the world' defines 'end of the world' as the destruction of the wicked, not the annihilation of the planet.
And Jesus answered, and said unto them: Take heed that no man deceive you;
Source Text
Joseph Smith—Matthew 1:5
Identical to KJV. The warning against deception opens the discourse.
For many shall come in my name, saying—I am Christ—and shall deceive many;
Source Text
Joseph Smith—Matthew 1:6
Close to KJV. False Christs will appear.
Then shall they deliver you up to be afflicted, and shall kill you, and ye shall be hated of all nations, for my name's sake;
Source Text
Joseph Smith—Matthew 1:7
Note the JST reorders: KJV Matthew 24:9 appears here as verse 7. The persecution of the disciples is placed earlier in the sequence.
And then shall many be offended, and shall betray one another, and shall hate one another;
Source Text
Joseph Smith—Matthew 1:8
Close to KJV.
And many false prophets shall arise, and shall deceive many;
Source Text
Joseph Smith—Matthew 1:9
Identical to KJV.
And because iniquity shall abound, the love of many shall wax cold;
Source Text
Joseph Smith—Matthew 1:10
Identical to KJV.
But he that remaineth steadfast and is not overcome, the same shall be saved.
Source Text
Joseph Smith—Matthew 1:11
KJV has 'he that shall endure unto the end.' JST changes to 'remaineth steadfast and is not overcome' — more active language of resistance.
When you, therefore, shall see the abomination of desolation, spoken of by Daniel the prophet, concerning the destruction of Jerusalem, then you shall stand in the holy place; whoso readeth let him understand.
Source Text
Joseph Smith—Matthew 1:12
The JST explicitly connects the 'abomination of desolation' to 'the destruction of Jerusalem' — identifying this as the AD 70 event, not an end-times event. This is a key interpretive move that separates the near-future from the far-future prophecy.
Then let them who are in Judea flee into the mountains;
Source Text
Joseph Smith—Matthew 1:13
Close to KJV. Practical instructions for fleeing Jerusalem — historically, early Christians did flee to Pella before AD 70.
Let him who is on the housetop flee, and not return to take anything out of his house;
Source Text
Joseph Smith—Matthew 1:14
Close to KJV but slightly streamlined.
Neither let him who is in the field return back to take his clothes;
Source Text
Joseph Smith—Matthew 1:15
Close to KJV.
And wo unto them that are with child, and unto them that give suck in those days;
Source Text
Joseph Smith—Matthew 1:16
Close to KJV. Compassion for the vulnerable during the crisis.
Therefore, pray ye the Lord that your flight be not in the winter, neither on the Sabbath day;
Source Text
Joseph Smith—Matthew 1:17
Close to KJV. Sabbath travel restrictions would hinder escape.
For then, in those days, shall be great tribulation on the Jews, and upon the inhabitants of Jerusalem, such as was not before sent upon Israel, of God, since the beginning of their kingdom until this time; no, nor ever shall be sent again upon Israel.
Source Text
Joseph Smith—Matthew 1:18
KJV speaks generally of 'great tribulation.' The JST specifies 'on the Jews, and upon the inhabitants of Jerusalem' and limits it to Israel's history — clearly identifying this as the AD 70 destruction, not the end-times.
All things which have befallen them are only the beginning of the sorrows which shall come upon them.
Source Text
Joseph Smith—Matthew 1:19
Entirely new. The AD 70 destruction is 'only the beginning' of Israel's sorrows — pointing to the subsequent centuries of Jewish suffering.
And except those days should be shortened, there should none of their flesh be saved; but for the elect's sake, according to the covenant, those days shall be shortened.
Source Text
Joseph Smith—Matthew 1:20
KJV has 'except those days should be shortened, there should no flesh be saved.' The JST adds 'according to the covenant' — the elect are preserved because of covenant promises, not arbitrary mercy.
Behold, these things I have spoken unto you concerning the Jews; and again, after the tribulation of those days which shall come upon Jerusalem, if any man shall say unto you, Lo, here is Christ, or there, believe him not;
Source Text
Joseph Smith—Matthew 1:21
The transitional verse: 'these things I have spoken unto you concerning the Jews.' Jesus explicitly marks a shift. 'After the tribulation of those days which shall come upon Jerusalem' — the Second Coming signs begin AFTER the AD 70 period. This is the JST's key structural contribution.
For in those days there shall also arise false Christs, and false prophets, and shall show great signs and wonders, insomuch, that, if possible, they shall deceive the very elect, who are the elect according to the covenant.
Source Text
Joseph Smith—Matthew 1:22
KJV has 'if it were possible, they shall deceive the very elect.' The JST adds 'who are the elect according to the covenant' — defining the elect as covenant people, consistent with LDS emphasis on covenant theology.
Behold, I speak these things unto you for the elect's sake; and you also shall hear of wars, and rumors of wars; see that ye be not troubled, for all I have told you must come to pass; but the end is not yet.
Source Text
Joseph Smith—Matthew 1:23
KJV Matthew 24:6 appears here, relocated to the Second Coming section. 'Wars and rumors of wars' now apply to the period between AD 70 and the Second Coming, not to the pre-destruction period.
Behold, I have told you before;
Source Text
Joseph Smith—Matthew 1:24
Close to KJV.
Wherefore, if they shall say unto you: Behold, he is in the desert; go not forth: Behold, he is in the secret chambers; believe it not;
Source Text
Joseph Smith—Matthew 1:25
Close to KJV. Warnings against false reports of Christ's location.
For as the light of the morning cometh out of the east, and shineth even unto the west, and covereth the whole earth, so shall also the coming of the Son of Man be.
Source Text
Joseph Smith—Matthew 1:26
KJV has 'as the lightning cometh out of the east.' The JST changes 'lightning' to 'light of the morning' — a softer, more majestic image. Christ's coming will be as unmistakable as the sunrise.
And now I show unto you a parable. Behold, wheresoever the carcass is, there will the eagles be gathered together; so likewise shall mine elect be gathered from the four quarters of the earth.
Source Text
Joseph Smith—Matthew 1:27
KJV has 'wheresoever the carcase is, there will the eagles be gathered together.' The JST adds an interpretive clause: 'so likewise shall mine elect be gathered.' The eagles gathering becomes a type of the gathering of Israel — a central LDS doctrine.
And they shall hear of wars, and rumors of wars.
Source Text
Joseph Smith—Matthew 1:28
Repeated from verse 23, reinforcing the wars theme in the Second Coming period.
Behold I speak for mine elect's sake; for nation shall rise against nation, and kingdom against kingdom; there shall be famines, and pestilences, and earthquakes, in divers places.
Source Text
Joseph Smith—Matthew 1:29
KJV Matthew 24:7 is relocated here to the Second Coming section.
And again, because iniquity shall abound, the love of many shall wax cold; but he that shall not be overcome, the same shall be saved.
Source Text
Joseph Smith—Matthew 1:30
Repetition of themes from verses 10-11, now applied to the last days context.
And again, this Gospel of the Kingdom shall be preached in all the world, for a witness unto all nations, and then shall the end come, or the destruction of the wicked;
Source Text
Joseph Smith—Matthew 1:31
KJV Matthew 24:14 is relocated here. The JST places the worldwide preaching of the gospel in the Second Coming section and again defines 'the end' as 'the destruction of the wicked' — consistent with verse 4.
And again shall the abomination of desolation, spoken of by Daniel the prophet, be fulfilled.
Source Text
Joseph Smith—Matthew 1:32
A second abomination of desolation — the first was AD 70 (verse 12), this one is end-times. The JST creates a dual fulfillment of Daniel's prophecy.
And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be shaken.
Source Text
Joseph Smith—Matthew 1:33
Close to KJV. Cosmic signs of the Second Coming — the darkening of sun and moon, falling stars. Joel 2:31 and Revelation 6:12-13 contain similar imagery.
Verily, I say unto you, this generation, in which these things shall be shown forth, shall not pass away until all I have told you shall be fulfilled.
Source Text
Joseph Smith—Matthew 1:34
KJV's 'this generation shall not pass' has been one of the most debated verses in the NT. The JST modifies it to 'this generation, in which these things shall be shown forth' — making 'this generation' refer to the generation that sees the signs, not Jesus' contemporaries. This resolves the apparent failed prophecy problem.
Although, the days will come, that heaven and earth shall pass away; yet my words shall not pass away, but all shall be fulfilled.
Source Text
Joseph Smith—Matthew 1:35
Close to KJV. The permanence of Christ's words is affirmed even beyond the duration of heaven and earth.
And, as I said before, after the tribulation of those days, and the powers of the heavens shall be shaken, then shall appear the sign of the Son of Man in heaven, and then shall all the tribes of the earth mourn; and they shall see the Son of Man coming in the clouds of heaven, with power and great glory;
Source Text
Joseph Smith—Matthew 1:36
KJV Matthew 24:30 is relocated. The 'sign of the Son of Man in heaven' precedes his visible appearance. 'All the tribes of the earth mourn' echoes Revelation 1:7 and Zechariah 12:10-12.
And whoso treasureth up my word, shall not be deceived, for the Son of Man shall come, and he shall send his angels before him with the great sound of a trumpet, and they shall gather together the remainder of his elect from the four winds, from one end of heaven to the other.
Source Text
Joseph Smith—Matthew 1:37
KJV does not have 'whoso treasureth up my word, shall not be deceived.' The JST adds this as the remedy against deception: scripture study. 'Remainder of his elect' implies some are already gathered.
Now learn a parable of the fig tree—When its branches are yet tender, and it begins to put forth leaves, you know that summer is nigh at hand;
Source Text
Joseph Smith—Matthew 1:38
Close to KJV. The fig tree parable as a sign-reading tool.
So likewise, mine elect, when they shall see all these things, they shall know that he is near, even at the doors;
Source Text
Joseph Smith—Matthew 1:39
KJV has 'ye' — the JST changes to 'mine elect,' specifying who will recognize the signs.
But of that day, and hour, no one knoweth; no, not the angels of God in heaven, but my Father only.
Source Text
Joseph Smith—Matthew 1:40
Close to KJV. The unknowability of the exact timing is preserved.
But as it was in the days of Noah, so it shall be also at the coming of the Son of Man;
Source Text
Joseph Smith—Matthew 1:41
Close to KJV. The Noah parallel — pre-Flood conditions will mirror pre-Second Coming conditions.
For it shall be with them, as it was in the days which were before the flood; for until the day that Noah entered into the ark they were eating and drinking, marrying and giving in marriage;
Source Text
Joseph Smith—Matthew 1:42
Close to KJV. Normal life continues until sudden disruption — the people are unaware.
And knew not until the flood came, and took them all away; so shall also the coming of the Son of Man be.
Source Text
Joseph Smith—Matthew 1:43
Close to KJV. The unprepared are overtaken.
Then shall be fulfilled that which is written, that in the last days, two shall be in the field, the one shall be taken, and the other left;
Source Text
Joseph Smith—Matthew 1:44
KJV does not have 'then shall be fulfilled that which is written, that in the last days.' The JST frames this as the fulfillment of prior prophecy.
Two shall be grinding at the mill, the one shall be taken, and the other left;
Source Text
Joseph Smith—Matthew 1:45
Close to KJV.
And what I say unto one, I say unto all men; watch, therefore, for you know not at what hour your Lord doth come.
Source Text
Joseph Smith—Matthew 1:46
KJV has 'Watch therefore.' The JST adds 'what I say unto one, I say unto all men' — universalizing the warning. Compare Mark 13:37.
But know this, if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to have been broken up, but would have been ready.
Source Text
Joseph Smith—Matthew 1:47
Close to KJV with slight modification. The 'thief in the night' metaphor for Christ's unexpected coming (cf. 1 Thessalonians 5:2, 2 Peter 3:10).
Therefore be ye also ready, for in such an hour as ye think not, the Son of Man cometh.
Source Text
Joseph Smith—Matthew 1:48
Close to KJV. The need for constant readiness.
Who, then, is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Source Text
Joseph Smith—Matthew 1:49
Close to KJV. The faithful servant parable begins.
Blessed is that servant whom his lord, when he cometh, shall find so doing; and verily I say unto you, he shall make him ruler over all his goods.
Source Text
Joseph Smith—Matthew 1:50
Close to KJV.
But if that evil servant shall say in his heart: My lord delayeth his coming,
Source Text
Joseph Smith—Matthew 1:51
Close to KJV.
And shall begin to smite his fellow-servants, and to eat and drink with the drunken,
Source Text
Joseph Smith—Matthew 1:52
Close to KJV.
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
Source Text
Joseph Smith—Matthew 1:53
Close to KJV.
And shall cut him asunder, and shall appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
Source Text
Joseph Smith—Matthew 1:54
Close to KJV. The severe judgment on the unfaithful servant.
And thus cometh the end of the wicked, according to the prophecy of Moses, saying: They shall be cut off from among the people; but the end of the earth is not yet, but by and by.
Source Text
Joseph Smith—Matthew 1:55
Entirely new. The JST ends with a reference to Moses' prophecy (Deuteronomy 18:19) and reiterates that 'the end of the earth is not yet, but by and by' — the Second Coming ends the wicked but not the planet. The chapter closes with forward-looking expectation.